Beit Yisrael International

I/we declare to leave completely ‘Avoda Zara’ (see: https://rb.gy/nayw2c) And to obey and do:
Deu 30:1-20 “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart among all the nations where יהוה your Elohim drives you,
2 and shall turn back to יהוה your Elohim and obey His voice, according to all that I command you today, with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.

• Rashi: The Lord, your God, will bring back your exiles: Heb. וְשָׁב, lit., The Lord, your God, will (Himself) return (with) your exiles. [That is, the verb שָׁב is in the simple conjugation. Now, since we understand the verse to mean: “The Lord your God will bring back your exiles,”] Scripture should have written, וְהֵשִׁיב ה׳ אֶת שְׁבוּתְךָ [with the verb וְהֵשִׁיב being in the causative conjugation, meaning “to bring back”]. But [although the meaning of the verse is indeed, “The Lord, your God, will bring back your exiles,”] our Rabbis learned from [the simple conjugation of the verb] here [which alludes to God Himself returning], that the Shechinah resides among Israel, as it were, in all the misery of their exile, and when the Jews are redeemed [from their exile], God writes [in Scripture an expression of] redemption for Himself [to allude to the fact that He has also been redeemed, as it were,] so that He Himself returns along with Israel’s exiles (Meg. 29a). A further [lesson] may be learned [from the unusual form of the verb which expresses “to bring back the exiles”]: The day on which Israel’s exiles will be gathered is so monumental and [this ingathering] will be such a difficult [procedure, as it were], that it is as though God Himself must literally take each individual Jew with His very hands, [taking him] out of his place [in exile. We see] the same concept [brought up in Scripture,] when the verse says, “And you will be gathered up, one by one, O children of Israel” (Isa. 27:12). [That verse refers to the ingathering of Israel’s exiles from Babylon. However,] we find this [idea] also regarding the [ingathering of] exiles from the other nations, as the verse says, “And I shall bring back the exiles of Moab (וְשַׁבְתִּי שְׁבוּת מוֹאָב)” (Jer. 48:47).
• 4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
  5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
  6 “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
  7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
  8 “And you shall turn back and obey the voice of יהוה and do all His commands which I command you today.
  9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
  10 if you obey the voice of יהוה your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
  11 “For this command which I am commanding you today, it is not too hard for you, nor is it far off.
  12 “It is not in the heavens, to say, ‘Who shall ascend into the heavens for us, and bring it to us, and cause us to hear it, so that we do it?’
• Rashi is not concealed from you: לֹא-נִפְלֵאת. It is not concealed from you, just as it is said: כִּי יִפָּלֵא (Deut. 17:8), [which the Targum renders as:] אֲרִי יִתְכְּסֵי [lit.,“(If the matter) is concealed”]; similarly, the verse, וַתֵּרֶד פְּלָאִים (Lam. 1:9), [which means,] “she went down into concealment,” [i.e.,] she was covered and considered [as if] hidden.

13 “Nor is it beyond the sea, to say, ‘Who shall go over the sea for us, and bring it to us, and cause us to hear it, so that we do it?’
14 “For the Word is very near you, in your mouth and in your heart – to do it.

Rashi: Rather, [this] thing is very close to you: The Torah was given to you in writing and [accompanied by an] oral [explanation].

15 “See, I have set before you today life and good, and death and evil,
16 in that I am commanding you today to love יהוה your Elohim, to walk in His ways, and to guard His commands, and His laws, and His right-rulings. And you shall live and increase, and יהוה your Elohim shall bless you in the land which you go to possess.

Rashi: Inasmuch as I am commanding you this day to love [the Lord your God]: This is “good” [referred to in the verse 15]; and upon this, is dependent:

17 “But if your heart turns away, and you do not obey, and shall be drawn away, and shall bow down to other mighty ones and serve them,

Rashi: But if your heart deviates: This is “evil” [referred to in verse 15. The verse continues]:

18 “I have declared to you today that you shall certainly perish, you shall not prolong your days in the land which you are passing over the Yarděn to enter and possess.

Rashi: that you will perish: This is “death” [referred to in verse 15].

19 This day, I call upon the heaven and the earth as witnesses: For the heaven and earth exist for ever, and when the evil befalls you, they will be witnesses that I had warned you regarding all of this. Another explanation of “I call upon the heaven and the earth as witnesses, etc.” : The Holy One, Blessed is He, said to Israel, “Look at the heavens which I created to serve you. Have they ever changed their ways? Has the sphere of the sun ever failed to rise from the east to illuminate the entire world, as it is stated, ‘The sun rises, and the sun sets’ (Ecc. 1:5)? Look at the earth which I created to serve you. Has it ever changed its ways? Have you ever sown [in] it that it did not grow? Or have you ever sown wheat and it yielded barley? Now, they [heaven and earth] were created with neither reward nor loss in mind-for if they are meritorious [by fulfilling their purpose for which I created them], they nevertheless do not receive reward [for this]; and if they sin, they are not punished. And yet [even with this lack of incentive], they have never changed their ways! So you, who will receive reward if you are meritorious and who will be punished if you sin-how much more so [should you fulfill My will]!”- [Sifrei 32:1]

Rashi: that you will perish: This is “death” [referred to in verse 15].

20 to love יהוה your Elohim, to obey His voice, and to cling to Him – for He is your life and the length of your days – to dwell in the land which יהוה swore to your fathers, to Aḇraham, to Yitsḥaq, and to Ya‛aqoḇ, to give them.”
21 Rather, [this] thing is very close to you; it is in your mouth and in your heart, so that you can fulfill it.

Rashi: Rather, [this] thing is very close to you: The Torah was given to you in writing and [accompanied by an] oral [explanation]. To learn all the Mitswoth on the feet of the Jewish rabbis but to ‘develop’ my/our Ephraim Identity on our own. Independent (from the Jewish and other people) and hopefully soon to settle united under King/Messiah ben David with the Jewish People, in Unity based on HaShems Chesed, in Eretz Yisrael.

I/we are looking forwards for the unification of Yehuda and Ephraim under the banner of Messiah/King Ben David as is spoken off by the Navi Yeshayahu,

All areas West of the Jordan River until the Mediterranean Sea and the Sinai border has to become Jewish Sovereign, including the Har Habait--
All the gates to the Har HaBait have to be opened for Jews and non-Jews seven days in the week 24 hours a day. The Jews need to have the freedom to go with Tefillin, Tallit and Torah Scroll up on the Mountain to serve Hashem. Every member shows his/her respect for the Jewish and all other religions. But NOT for the words/deeds/sins spoken against any word of the Torah of Moshe Rabbeinu and the 'real' teachings of the Jewish Rabbis.--
The Jews must be the guardians of the Har HaBait.

I/we believe that King/Messiah ben David first shall first be ‘revealed’ to the Jewish People with an Sanhedrin who shall give the ‘order’ of the building and re-instating of the Temple service. Hereby I/we declare that it is the mission of the Jewish People, in first instance, to create a Prayer House of all peoples, when they build the Temple so that Hashem can live under His people and real shalom and knowledge of Hashem shall be brought in the world. Because all the ‘knowledge’ for building the Temple and restoring her service can only be found in her (Jewish) Scriptures: Talmud Torah.
I/we believe and recognize, only Ariel van Kessel (Jewish) as our Representative-adviser. Who is trying together with Gaddi Ephraim, the President of Beit Yisrael International, calling Ephraim (all Torah followers outside Yehuda, non-Jewish) together as a nation near Yehuda the modern state of Israel west of the Jordan River. Or/and, by the ‘unification of Yehuda and Ephraim’, the Shomron is our first right, according to human rights. For shore not the Amalekites manifesting in PA, Hamas, Hezbollah and all their terrorists’ friends! They shall be eliminated by the ‘unification of Yehuda and Ephraim’. According to Hashems ‘plan’,
Ariel van Kessel and Gaddi Ephraim, their goal is a unification of Ephraim (all Torah followers outside Yehuda, non-Jewish) like the United States in her beginning…… But based, founded, on the Torah Law given to Moshe Rabbeinu……. According to: Sanhedrin Terms of Service for Jewish & Noahide Individuals Seeking Torah Law & Sanhedrin Justice
On the end of the development Ephraim as an nation that we shall have two ‘complete’ nations: Yehuda (Israel today) and Ephraim around/outside the modern state Israel in Chesed, the Love from Hashem.

By the establishment of the Temple and her service by the Jews (Sanhedrin) I/we leave it to Messiah ben David to unite bring to unity between Yehuda and Ephraim.

As Yeshayahu is teaching:

•Isa 11:9-16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea.

•Rashi: knowledge of the Lord: [lit.] to know the Lord.

•And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.

•Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.

• And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.

• Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus. and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.

• And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

•Rashi: And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.

• And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

•Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.

• But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.

•Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה);” (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan render it: And they shall join in one accord to smite the Philistines who are in the west. and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.

• And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.

•Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt. over the river: The Euphrates River, for the exiles from Assyria to cross. with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.” into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side. and He shall lead: the exiles within it. with shoes: on dry land.

• And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

•Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.

'I/we are in complete agreement with the above, and promise to Hashem and all people of Israel to bring in fulfillment all 620 Mitzwoth, starting with the 10 Mitzwoth as is written in Shemot 20 and in Devarim 5, in to the best of our/my knowledge, according to the Kitzur Shulchan Arukh.